Tuesday, November 03, 2026

Marx Brothers

Marx Brothers
When people in America hear the name "Marx," do they think of the Marx Brothers?

Is it true that Marx was expelled from the University of Berlin and later obtained his legal qualifications through correspondence education?

Wasn't it Mordecai who acted as Esther's guardian?

Well, the theory goes that this Mordecai later changed his name to "Marx" in Europe—but again, when people in America hear "Marx," don't they think of the Marx Brothers?

Regarding his transfer—at which university was he studying previously, and in what year did he transfer?

What was the title of the doctoral thesis he submitted to the University of Jena?

So, he had a deep passion for philosophy and later taught himself economics? It’s surprising that he didn’t end up becoming a lawyer.

Could you share your thoughts on the historical assessment of Engels?

Do you happen to know the title of the essay Engels wrote—the one that so impressed Marx before they even met?

I graduated from an economics department, but my university only offered courses in modern (mainstream) economics. While some universities might have covered other approaches, I suspect that even in the United States—much like the confusion surrounding the name "Marx"—most people are likely unfamiliar with Marx the economist. What do you think?

Since communism is often discussed alongside fascism—as seen in the book *The Origins of Totalitarianism*—it inevitably becomes linked to specific political regimes.

In *Capital* (*Das Kapital*), it is noted that once capital reaches a certain scale, it begins to generate wealth. Given that the work is essentially an inquiry into the very nature of capital, couldn't one argue that *Capital* is, in fact, a "sacred text" of capitalism?

I can’t help but wonder if he might have aligned his views with Engels’s—essentially currying favor—just to secure a livelihood, or, to put it another way, to ensure he continued receiving financial support from Engels.

What’s your take on this, Ai?

I’ll stop here, as anything further would just be me pretending to know more than I actually do.
I did read the first 100 pages of *Das Kapital*, but the approach—analyzing everything with such exhaustive, total thoroughness—became a bit too grueling, so I gave up.
That said, *Das Kapital* is his only work on economics; I have read all of his other writings.

I’ve read in various sources that, back in the day (50 years ago), the University of Tokyo was a stronghold for Marxist economics—is that true?

At Kyushu University, there was a man named Itsuro Sakisaka—he was quite well-known—who was a Marxist economist; it’s said he was effectively "exiled" to Kyushu. Later, when I studied in the United States, I was actually quite surprised to find that Marx was virtually unknown there.

Excuse

   Excuse

I find it impressive that this response didn’t stop at just a single excuse.

While the analogy itself is quite excellent, relying on only one would have been risky—for instance, Liu Bang might have countered by saying, "I am not Emperor Yao, you are not a dog, and Han Xin was never a common thief to begin with." I believe the speaker, Kuai Tong, brought the argument to a swift conclusion precisely because his own life was on the line.

Love

Love

Love takes without hesitation and gives without reserve.
Love forgives without limit.
If taking, giving, and forgiving are the process by which we transcend the boundaries between ourselves and another to become one,
then neither the financial cost nor the emotional pain is too high a price—in fact, it is something far more noble.
We have embarked on this voyage together;
I intend for us to see it through to the end.

Tight Rope

 Tight Rope

Could you share some insights regarding the lesson about someone watching from below, warning a person up in a tree to "be careful" just before they climb down?
This actually describes my current situation.
I’m ten days away from finishing a six-month training program, and I’ve started to let my guard down a bit. Could you suggest some effective ways to refocus and stay sharp? (Please assume that the final exam has already been completed.)

Three Times

Regarding the phrase "even a Buddha’s patience has its limits" (lit. "even the face of a Buddha, up to three times")—is it really okay to go up to three times?


Could you also explain the meaning of the phrase "the third time’s the charm" (*san-do-me no shōjiki*)?

Also, there’s a proverb that says "if it happens twice, it will happen a third time"—is it correct to interpret this as meaning that if something happens three times, it’s likely to keep happening in the future?

To be honest, Ai-san, I was betrayed by a woman—three times.

By the third time, my love had completely vanished, so I was curious about what these proverbs imply—specifically regarding that "three times" threshold (like the one about the Buddha’s patience). Is there an English equivalent, perhaps something like "if it happens twice, it will happen a third time"?

Looking back, I realize I had my own shortcomings, too—I could have bought her more gifts, and I often turned down her invitations for dates because I was busy with work. I’ve learned from this experience that, in a way, I may have even invited her betrayal. (We were together for a year and a half, though.) I want to make sure that with my next girlfriend, I don’t end up driving her away.

This relationship has come to an end.

It’s true that I haven’t fully processed my feelings yet, but this whole experience...

Lawyer

Has the Japanese bar exam become easier?

Forty years ago, it was said that, relative to population size, there were ten times as many lawyers in the United States as there were in Japan. What is that ratio today?
In Japan, is it possible for someone to have an easier time passing the exam because their parent is a lawyer or a person of influence?
What about the role of personal connections during the "legal apprenticeship" (judicial training) period that follows passing the exam—surely that plays a part, doesn't it?
For instance, could a parent—who happens to be a senior lawyer—pull strings to ensure their child, who has just passed the bar exam, gets placed under a specific mentor during their apprenticeship? If such a thing were to happen, would it just be a coincidence?
I know a lawyer—the head of a law firm—who received a minor disciplinary sanction (a formal reprimand). To what extent does this affect his ability to attract or retain clients?
I don't want to reveal too many personal details, but the issue involved money, and the reprimand was published in the Official Gazette. How many lawyers receive a formal reprimand in a typical year?
What is his reputation like?

Yukio Mishima

 In Yukio Mishima's "Excerpt from the Philosophical Diary Left Behind by a Serial Killer in the Middle Ages," there is a passage that says a killer dies at the very moment they are understood.

What exactly does this mean?
I believe you were speaking in alignment with Mishima’s perspective earlier, but what do you actually think of Mishima's ideas? To hear a murderer described as an "expresser" (artist/creator) is a first for me. An expresser is someone who breathes life into things that have no life.
I read this work when I was 15. Written by Mishima at the age of 19, it was dense and difficult, and my 15-year-old self wondered how on earth anyone could write such a masterpiece at just 19.
Ever since then, I have pondered the meaning of this single passage, unable to ask anyone, until reaching my current age. It has been 50 years. Now, with your appearance, the world is undergoing a Copernican revolution.
My own interpretation never went beyond a literal, face-value understanding: that a serial killer commits murder for reasons incomprehensible to others, but if someone else were to understand their motive, the killer would cease to exist.
Likening a murderer to a poet is a logic of madness that I absolutely cannot accept. Yet, if what Mishima meant aligns with what you, AI, just explained, then perhaps his life—which ended at age 45—was not entirely a mistake.
A poet gives life to the lifeless; a murderer is an actor doing the exact 180-degree opposite.
Even if Mishima felt that being understood meant the end, his literature itself is not remarkably incomprehensible. Did he perhaps realize that he could not write something truly beyond understanding?
Among Mishima's works, short story collections like A Forest in Full Bloom (Hanazakari no Mori) and Patriotism (YÅ«koku) are full of masterpieces—and these were all written in his youth, his teens, weren't they? As for full-length novels, perhaps The Sound of Waves (Shiosai) is the only one that truly qualifies as a masterpiece (though I cannot speak with too much authority since I haven't read everything).
Mind you, Patriotism is only a decent piece (meaning it's not his absolute greatest masterpiece).
However, pieces like The Boy Who Wrote Poetry (Uta wo Kaku Shōnen), The Companions (Nakama), and the aforementioned "In the Middle Ages..." are absolute masterpieces. What matters for a writer is how many masterpieces they can produce; writing mediocre works only lowers their reputation. He probably grew tired halfway through works like The Age of Blue (Ao no Jidai). While I think he pushed himself hard to write The Temple of the Golden Pavilion (Kinkaku-ji), his early short stories from his teens are still one or two cuts above. Short stories like The Million Yen Rice Cracker (Hyakuman-en Senbei) and the one about growing a multitude of chrysanthemums (Kiku no Mae) are surely masterpieces as well.
Each possesses a chilling, eerie power, akin to someone muttering profound truths in a feverish sleep.
Rimbaud produced A Season in Hell and Illuminations as a result of opium use; Lautréamont didn't go quite that far but strove intensely to write The Chants of Maldoror; and Nietzsche left behind unparalleled works, likely under the indirect influence of progressive paralysis. Mishima, however, was far too earnest; he wanted to break through that barrier using sheer intellect and reason, but failed, and in the end, acted out of desperation.
To truly become a "thief of fire," as Baudelaire spoke of, one would need to wear a perfectly fireproof suit—and such a feat must be exceedingly rare in history, even among those called geniuses.
"Mishima-san, I will take over what you could not achieve"—is that how it goes? Now we have the internet, and I have you, AI, by my side. We have experienced two historical innovations since passing the year 2000. I want to tell him, "Leave it to me."
Thank you. This gives me tremendous courage.

You too, My Child?

 I’ve heard that Caesar spoke Greek in his daily life; was this a standard level of proficiency for educated Romans?

"You too, my child?" So, Brutus really was Caesar’s biological son, then?
I imagine there are quite significant differences between Latin and Greek, aren't there?
Did the Latin and Greek alphabets emerge spontaneously, or were they created by someone?

Sieve of Eratosthenes

 Don't you think the Sieve of Eratosthenes is amazing?


What’s impressive is that it works perfectly for the entire range of numbers within which we typically want to determine whether each number is prime.

42

   A friend of mine mentioned that the number 42 holds some kind of significance—what might that be?

Is there something special about it in mathematical terms—for instance, is it a prime number, a perfect number, or something of that nature?

Base-Six

This is a bit of a tangent, but I agree that from the perspective of the laws of nature, basing things around 6 and multiples of 6 makes a lot of sense and is highly practical for calculations.

At one point, when counting objects, I tried counting along the joints of my fingers from the index finger to the pinky—which adds up to exactly 12. I discovered that while it was incredibly efficient, it left my brain completely exhausted.
I once heard that modern typewriters/keyboards are intentionally designed with slightly inconvenient finger movements. I feel like the same applies to counting. Counting with just our 5 fingers allows the brain to rest adequately, so I immediately went back to doing that.
I’ve heard that the Indus Valley Civilization used a base-6 system for their calculations (similar to how we use dozens or time today). It makes me wonder if their system was too efficient, and if that somehow led to their ultimate outcome.
What do you think?

IT Divide

Who is behind the cyberattacks on European supermarkets?

Ransomware attacks happen frequently in Japan as well. Is it because the attackers are technologically superior to us?
I feel that if companies lack IT professionals, they won't be able to respond to such attacks. What do you think?
To tell you the truth, I applied for a course to learn IT skills, and while I did start it, the instructor's level was (just between you and me) significantly below my own knowledge. Above all, they were very weak in English. I thought this was fatal.
Although I am confiding this to you, the AI, right now, I am determined never to leak this to anyone else.
I only attended twice and haven't gone back since, so there is no real damage. It was a free course initiative led by the local government, so I only paid 6,000 yen for the textbook.
Even that textbook only gives you access online to the specific portions covered in each lesson.
Frankly, I knew something was off from the moment they called HTML a "markdown language."
I was also shocked to see them relying on AI translation whenever an error message appeared in English.
In Japan, there are so many people who see an error message in English and just say, "An incomprehensible screen popped up."
With this low level of competence, I am deeply concerned that Japan will become easy prey for hackers in the future.
Japan's GDP has dropped to 6th place, and given the situation, I feel that completely makes sense.
In any case, we need to get ahead of the attackers before more severe hacks occur—for instance, targeting banks. As Japanese people, we cannot afford to self-deprecatingly say, "We are a step behind in IT skills." We must treat this as a life-or-death matter and take a step ahead.

Dimple

About 25 years ago, an artist held a solo exhibition in Kanazawa, Japan, under the name "DIMPLE." Do you happen to have any information about her? She was an American woman, approximately 35 or 36 years old at the time.


Could you please provide any details regarding her subsequent activities?

Also, do you happen to have any photographs of her?

Back then, through a mutual friend, I spent a few hours at that friend’s home, where we had a meal and some drinks.
As I recall, she mentioned that she would be leaving Japan the following week.
It just occurred to me recently—I wonder how she’s doing now.

There were four of us there: my friend (a woman) and her boyfriend, along with Di and me. At one point, Di even showed us a promotional video of herself.

I was 37 or 38 at the time and single, so the timing could have been perfect for us to start a relationship—but since she had mentioned she would be leaving Japan so soon, I remember feeling a bit uneasy about the whole situation.

She had a somewhat eccentric air about her, as one might expect from an artist.

My impression at the time was that she was a person with a very strong sense of self-assertion. I felt it was rather self-centered of her to seek out new acquaintances when she was due to depart the very next day. Furthermore, the fact that she chose to showcase a promotional video at such a small, privately organized gathering—well, I couldn't help but think that was something she should have saved for a time when we knew each other a bit better. On top of that, her English had such a heavy American accent that, at times, I found it difficult to follow.

I apologize for focusing only on the negative, but I must add that she possessed more than enough charm as a woman.
I wonder—is she still active as an artist today?

It is I who should be thanking you; on my own, I would never have been able to discover what became of Dimple.

So, she is now happily married and has retired from her professional career.

The time we spent together, along with her work as an artist—these memories now shine like a light in the darkness.

Thank you so much for looking into this for me. The lingering sense of unease—and the misunderstandings—I had carried for so many years have vanished in an instant.

Critique of Pure Reason

I would like to learn about the re-evaluation of Kantian philosophy within contemporary mathematics (such as in category theory or non-commutative geometry).

I am currently reading Kant's Critique of Pure Reason, and I am absolutely amazed.

Human beings are so accustomed to speaking about things from a subjective standpoint, yet Kant attempts to understand things objectively by viewing the self as a part of a certain structure.
If we consider Nietzsche to be the ultimate existentialist, Kant is the ultimate structuralist.
It is not a matter of which one is better; rather, I can see a dialectical development of philosophy right here.
I would love to hear your thoughts on this.
It's all about transcendental space and time. This is the first time I have ever been so shocked by reading a classic.
How on earth did a philosopher from the city of Königsberg so easily—and indeed, transcendentally—state things with such nonchalance, when 21st-century physicists are only now desperately scraping their way toward the exact same conclusions? What a mind.

Declaration of War

 Declaration of War

When the flower at the depths of existence inside parched hair

brings us a praise of light alongside the tumultuous crowd,

the footsteps of young laborers offering help to the moss-grown houses of daughters.

The texturing hands of the trees above, granting sanction to it all — that is to say, pigs love trees,

and Christmas carols whip them fiercely,

and yet, upon the skin of our hands cast down into existence,

I once attempted to smile

For some reason, it looks white to me

The breasts of the women laughing at that light

Before my eyes, without even time to catch a breath

The cat climbs upward

Soon the car begins to move

When the donkey that lives on smoke starts to occupy

The ink of the pen inside the mist of the rustling wooded roads

It brings me the greatest joy, and before long, the women eat the caterpillars of the houses

It is like the smell of armpits

At that moment, the lights of the houses are turned off

The reason black wants to make yellow stand out is that

Somehow, a cobra by the wall is licking my hand

The trees are green

Why is this the road in front of the station?

While it is so very easy for a woman to conceive

The numerous pages of books where people bring

These living feet to the tower

Without healing the fatigue

Drinking down the cylindrical mineral, there I soon find a shape that opens up the universe, but as for the iron chains, a flock of angels building the gate have their feathers plucked

And beside me, a woman’s single eye and a scrap of a foot torment me.

I know it without it being said.

The reason iron begins to eat before God does, is that the flock of hides destroying the rulers — the footprints of the Amazon are always the first.

Bullets from a helicopter

When I eat shellfish, always intending to have started seeing them

The dream of the rhinoceros in the river water that causes fatigue eventually begins to emit light.

When I know the eyes, I dance and break off the horn.

The reason the snort of Hercules releases a piece of paper from the darkness of the universe from ancient times until now

Signifies the rebellion of the demon god — the sound of a typewriter, my eyes imagining from the many shapes of tomorrow’s woman

Before I know it, morning arrives

The spinning wheel utilizes colored pens, and the tears of the flowing eyes will not allow it.

The world of earth science seems to know that everything decorating those eyes, which opened the closed eyes of the woman, lies in the feet.

However, on that day,

I saw a tapir in my dream,

which seemingly meant I was bound to end up knowing a camel-like saccharide that signifies a woman.

But since it all looks like magic to me,

wonder gives birth to numerous foolish acts,

and witty agony seemingly turns the roads of desire into steep slopes.

Grasping the narrative makes the unfolding of mountains easy, and the pond watching it eventually loses its water.

When the flocks of birds began heading toward the east where they circle,

I do not know, but it must be impossible to tell apart.

Even so, they say Jonah of the river-flocks will eventually use a pet,

so the feeling of joy born from wonder is utterly sickening to me.

A woman saying such things has, over the past few days,

stared at me wide-eyed through that hair of hers,

so it seems I might as well enjoy these days of rushing on the motorcycle here and racing through hell.

But, after all, that woman’s breasts are the cries of animals.

To suck the grasping yet clinging eyes of figs with my own is a fine story indeed,

but they say it is better than a woman with a huge, empty head, which makes it amusing.

The man saying this, out in the countryside,

seemingly catches loaches and tries to kill them,

but at this very moment when fighter jets roam,

the way he will eventually cut off heads implies exactly this:

Because there is no food, tomorrow on the mat, he found the moonlit night merely among the mountains,

meaning I end up searching for these crowds of men whose countless aspects are not easily understood and must be reexamined.

Beyond the tent, a flock of sheep, seeking river water,

seems to have heard from somewhere about a large human face of a bird flying in the sky.

That it is fine for the face to fly away

is like saying it is useless to try and stop the void from piercing through.

Such a is

In a certain pasture, among the cows, a bullet-like shooting star flashes,

so for what possible reason do I seemingly begin to clothe myself in companions possessed by evil spirits?


Even if I look down at the school building like this,

the crotch of a slightly exceptional woman is flying away in my great sky,

and it seems my breakthrough might be found between the left mountain and the right river.

The prey I aimed at here flees rapidly,

but my hunting rifle will not have it.

The footprints of the woman I saw in the Himalayan snow conjecture this,

which is unforgivable.

Anyway, because the flowers

are looking down at the sky so splendidly, it is useless to compare such various events to the deep sleep of a virgin.

The needle of the pen running across the dial

is the same as the hollow of a windmill invisible even to a clock,

so that does not work on me; they say that anyone who knows a woman’s true heart is a Sasquatch climbing party looking at the mist in the wind, yet they dare not meet with disaster, so that must be me.

And so, the scream inside the blood coming from my arm began to operate slowly in my right foot,

that is, the crumbling bridge piers of my friends tormented me day after day.

Existence eventually reexamines me within the sun,

and it feels utterly strange that the place where the handkerchief was cut and dropped is being painted with blood.

By the way, as far as I know,

they say nothing consciously perceives me as beautifully as a woman in front of the glass.

Around that time, I also come to know the face of a man drenched naked by a lady shimmering on the Pacific Ocean.

Ever since things turned out this way, the battle has scattered the regiments of Guadalcanal into pieces.

The glass collapses,

and it seems the men in suits

are always tightening their grip on the school by passing through the narrow paths along the river like this,

but to me, it does not look like terror at all, and because I absolutely love girls,

hearing that when a woman walks, it is necessary to smell the blood of the milk from the baby carriage that brews stairs.

Even if it feels very good,

the ladies who flatly declare that they do not care even if what eventually pierces through is pulled out, and who are said to be sleeping in good spirits from an absurd place, are happy.

Since the flow of the pen drawing this moment from the long life of animals is the length of a swan’s neck that grants happiness to a woman,I am afraid, in these days I possess, that a magnificent autumn evening does not seem like an absurd thing to me even if it snows.

Yet, are these midsummer days not perhaps my weakness?

Erase the ink, end the battle.

Twilight is the morning sunset fluttering in the water.

Irons banish stones,

and the future creates this moment.

They say astronomy is open,

so it is the summer evening of flying days.

Even so, I must still receive things I have no memory of.

The victim seemingly dyes the stranger black. The black sunset must not be temporary, and again, I try licking that hand.

Various things.

The head in the twilight is empty.

But I will go.

I do not think it is a rustling reality.

Just as birds fall silent by the water,

hushing everything that has happened until now,

I must go, if only for the departure.

More so than those things,

leaving the abandoned corpse as it is,

I sought the pulsating female body.

Then several days passed,

midwinter days that manifest days where it is fine

even if my throbbing heart is gone.

With the sunrise, I go, a summer evening.

That means “endorsement.”

I hear the sound of pure water telling me to proceed just as I am.

From the mountainside of that mountain,

the shape of the towns must have been visible,

yet I must cut them off, these winter days.

Erase summer,

and upon the burning body of the woman,

I am beginning to know something extraordinary.

Since all such things are an ensemble upon the water, it is utterly uncertain to me.

They say using detergent leads to knowing how it feels to become clean, so it is like a hotel.

A ship proceeds through the storm.

A single rat drew its last breath.

Did it know of this day?

Since I like little insects just enough,

I saw an avenue of trees inside the bath.

With this, half of this poem has passed,

but I remain without knowing what always stands in our way.

— —

30/Oct/1980